U.S. Department of State

She is a very beautiful elephant approximately 30 years old. Two of the elephants we rent so that they can spend time in our sanctuary are from Putang Village and Oriang Village. In both cases, applicants must explain the purpose of the proposed sojourn and provide proof of economic means. He is from Putang Village. His sister looks after her son and daughter.

Diplomacy in Action

January Welcome ! A Comprehensive Framework for Empirical Analysis. Colombia , El Espectador. What current challenges to the latter might tell us for rethinking the former. Paradoxes of Inclusion through Tribalization. Colombian peace process follow-up. Some indigenous leaders reportedly were intolerant of nonsyncretic forms of worship.

There were some reports of societal abuses or discrimination based on religious affiliation, belief, or practice. Government discusses religious freedom with the Government as part of its overall policy to promote human rights. Religious Demography The country has an area of , square miles and a population of 45 million.

The Government does not keep statistics on religious affiliation, and estimates from religious leaders varied. A article in the daily newspaper El Tiempo claims that 80 percent of the population is Catholic, although not all are practicing; Other membership estimates include Seventh-day Adventists, ,; Anglicans and Presbyterians, 50, each; Methodists, 1,; other Protestants and evangelicals, 5 million; The Church of Jesus Christ of Latter-day Saints Mormons , ,; Muslims, 10,; and Jews, 5, Practitioners of animism and various syncretic beliefs are also present.

Adherents of some religious groups are concentrated in certain geographical regions. For example, the vast majority of practitioners of syncretic beliefs that blend Catholicism with elements of African animism are Afro-Colombian residents of the western department of Choco.

Jews are found in major cities, Muslims on the Caribbean coast, and adherents of indigenous animistic religions in remote, rural areas. A small Taoist commune exists in a mountainous region of Santander Department. The Constitution specifically prohibits discrimination based on religion.

The Constitution states that there is no official church or religion, but adds that the State "is not atheist or agnostic, nor indifferent to Colombians' religious sentiment. A concordat between the Vatican and the Government remains in effect, although some of its articles are unenforceable because of constitutional provisions on freedom of religion.

A constitutional court decision declared unconstitutional any official government reference to a religious characterization of the country. The Government extends two different kinds of recognition to religious organizations: Although the application process is often lengthy, the Ministry of Interior and Justice MOIJ readily grants the former recognition; the only legal requirements are submission of a formal request and basic organizational information.

In addition, any foreign religious group that wishes to establish a presence must document official recognition by authorities in its home country. The MOIJ may reject requests that do not comply fully with established requirements or that violate fundamental constitutional rights. Some non-Catholic religious leaders complained that their applications were unnecessarily delayed and that their petitions for recognition as legal entities were denied for trivial reasons.

They stated that for this reason some non-Catholic religious groups chose not to apply for legal recognition and instead operated as non-governmental organizations NGOs or as informal religious entities.

Since the MOIJ has approved 1, applications for special public recognition as a religious entity; an estimated 90 percent of the approvals were for evangelical churches. According to the MOIJ, 1, applications failed to meet constitutionally established requirements and thus were not approved. In cases in which individual churches or schools affiliated with a nationally registered church applied separately for special public recognition, the Government granted those organizations affiliate or associate status.

More than 40 churches asked the Government to sponsor legislation establishing less exacting standards for special public recognition, formally codifying religious freedoms provided in the Constitution, and creating a special office for religious affairs.

Although the MOIJ has statutory authority over recognizing religious entities, there is no government agency to monitor or enforce laws governing religious freedom. Accession to a public law agreement between the state and non-Catholic religious groups is required for such organizations to minister to their adherents in public institutions such as hospitals or prisons, provide chaplaincy services and religious instruction in public schools, and perform marriages recognized by the state.

When deciding whether to grant accession to the agreement, the Government considers a religious group's total membership, its degree of acceptance within society, and other relevant factors, such as the content of the organization's statutes and its required behavioral norms.

At the end of the reporting period, 13 non-Catholic churches had been granted accession. No non-Christian religious group was a signatory to the public law agreement. Siem Reap tourist rides bought her mother but this time we bought Comvine before they could.

She is a very beautiful elephant approximately 30 years old. She is best friends with Princess. Sophie Sophie was the first elephant at our sanctuary. She is around 55 years old.

She is owned by 9 families. Sophie loves to eat anything and everything. She really likes being fed bananas. She likes to wash herself at one of our large waterfalls. Before she joined our sanctuary Sophie worked in logging. Happy Happy is the newest arrival at our elephant sanctuary.

She is a young elephant, around 35 years old. She is not very big, only around 2. She is a bit shy but is slowly making friends with Princess and Sophie.

Happy's owner moved her to our sanctuary because there is lots of food and water here and because we treat our mahouts well. Kwert - Mahout for Sophie Kwert has three sons and two daughters. His wife is a farmer. Kwert is from Oriang Village. He enjoys watching elephants and caring for them. He likes that Sophie eats a lot and is bigger than the other elephants. He also is happy that Sophie is a slow walking elephant. Loyin - Mahout for Lucky Loyin is the mahout for Lucky.

He is from Putang Village. He lives at the Mondulkiri Project with his wife and daughter who together help us manage the Jungle Lodge. Pukpey - Mahout for Combine Pukpey is the mahout for Combine.

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